As the
discussion of globalization continues, and, consequently, the globalized world
itself expands, one thing that seems to repeat is the concept of
homogenization. Debates between scholars
of globalization surround this idea; we question what happens to culture
worldwide as connectivity increases–are the threads of communication and stream
of information bringing the world of individuals to a level field of
understanding and interaction, or does it solidify or even encourage a state of
hierarchical displacement between people and societies across the planet?
I don't
think it is prudent to advocate one particular answer to this question, as
hindsight will unmistakably support valid arguments of either side. However, consideration of the many perspectives
on global homogenization certainly makes the discussion of specific global issues
much more colorful and provocative. Moving
forward, it definitely seems as though the world is increasing it's state of
entropy. Cultures and ideas are blending
in huge concentrations of humans around the globe, and whatever institutions
and ideas are remaining relatively partitioned can still be seen bleeding their
flavors into the grapevine of worldwide communication. One example of an attribute of society that
has been particularly impacted by global homogenization is the institution of
food and cuisine.
Many
staples of cuisine, particularly American cuisine, pass through many
nationalities and origins. Waffles, for
instance, are traditionally thought of as a Belgian property, although no one
needs to go to Belgium to learn how to make a waffle, or even acquire the tools
for waffle making. I would be very
surprised if many people got their waffle irons directly from Belgium. The integration of the waffle into American
culture, even though it is recognized as an item of a distinct separate
culture, paints a depiction of the arguments around global homogenization in
cuisine. On one hand, the element of
"integration" makes homogenization self-evident. On the other hand, the distinction of Belgium
from America in the context of the waffle could suggest that the situation is
more heterogeneous, and in order to solidify the argument of homogenization,
the waffle must un-become Belgian.
Still, on another hand, since there are at least three hands, you could
argue that the waffle isn't an example of two or more cultures combining, but
rather one item being adopted and separated by multiple cultures.
All of
these arguments are valid, and probably someone could think of more valid
arguments. The difficulty of making a
conclusive argument for just one item under the broader subtopic of cuisine is
indicative of just how complex the topic of global homogenization is. Other topics, such as fusion cuisine,
introduce entirely different and unique arguments regarding globalization. What's particularly interesting to me
however, is that whatever discussion surrounds topics such as waffles cannot
lead to any conclusion on the overall merit of globalization. Considering these topics, and the many perspectives
from which to analyze them, can give people the tools to look at the more
dramatic issues of globalization.
The "third hand" is the most convincing argument to me. How far can the waffle go in changing our culture? In Seattle, an unusually large array of foods are available at restaurants, and people there like to consider themselves cultured so they adopt food from other cultures into their cuisine. But its hard to call it homogenization when the only result is a broader palate. The people who bring the recipes and open the restaurants do gradually change things, but people still largely remain in their own spheres.
ReplyDeleteVery well written and interesting post! Concerning the waffles, before going to Belgium I understood waffles as one of the more homogenized breakfast foods. My view was manly supported by comparing the buttermilk waffles my mom would make with the infamous eggo waffles I so dearly love. However, Waffles in Belgium taste drastically different, allowing their culture to keep a grip on a an important, unique tradition specific to their culinary background.
ReplyDelete